Read “Thou shalt not allow homosexuals to become Catholic priests,” an Oct. 2, 2005, New York Daily News opinion piece by the Rev. John Trigilio Jr., president of the Confraternity of Catholic Clergy and co-author of Catholicism for Dummies (For Dummies, 2003).

Read a Nov. 25, 2005,  opinion piece in the LA Times written by a former priest.

Read an April 9, 2013, article posted on the National Catholic Reporter blog about a gay priest being asked to halt his ministry.

Read a Feb. 25, 2013, article from the Telegraph in support of gay priesthood.

Joe Maher is the founder of Opus Bono Sacerdotii (“work for the good of the priesthood”), a Mississippi lay group that defends the rights of priests accused of sexual misconduct. It assists priests and religious in crisis through a network of confidential experts in various fields.

Donald Boisvert, associate professor of religion at Concordia University in Montreal, Canada, co-edited the collection of essays, Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence (Harrington Park Press, 2005). The book’s introduction says the Catholic Church is conflating homosexuality with pedophilia and warns of a “witch hunt” to weed out many good gay priests and […]

Sister Jeannine Gramick was ordered to stop ministering to homosexuals by then-Cardinal Ratzinger in 1999. She has defied Vatican orders to cease her ministry to gay and lesbian Catholics. Contact her through the organization she co-founded, New Ways Ministry, in Mount Rainier, Md.

John Trigilio Jr. of Marysville, Pa., is president of the Confraternity of Catholic Clergy and pastor of a parish in the Harrisburg, Pa., Diocese. He co-authored Catholicism for Dummies (For Dummies, 2003), The Everything Bible Book (Adams Media, 2004) and Women in the Bible for Dummies (For Dummies, 2005).

Michael S. Rose is associate editor of the New Oxford Review, based in Berkeley, Calif. He wrote an influential book, Goodbye, Good Men: How Liberals Brought Corruption Into the Catholic Church (Regnery, 2002), which argues that the priesthood is a largely gay profession and that many seminaries are run by a “lavender subculture” of homosexuals who are unfriendly […]