Stephen W. Pogue

The Rev. Stephen W. Pogue c0-founded and led The Hip Hop Church, which holds services at Greater Hood Memorial AME Zion Church in New York City. He is now pastor of The Greater Centennial A.M.E. Zion Church in Mount Vernon, New York.

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Paul B. Raushenbush

The Rev. Paul B. Raushenbush, an American Baptist minister, is senior vice president at Auburn Seminary. He is the author of Teen Spirit: One World, Many Paths and wrote a teen spirituality advice column on Beliefnet.com in which he answered teens’ questions on subjects from the spiritual implications of tattooing to abstinence to interfaith dating.

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Jennifer Dalven

Jennifer Dalven is director of the ACLU Reproductive Freedom Project, which has been involved in the debate over health care workers refusing to provide services to women. Contact her through the media line.   

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NARAL Pro-Choice America

Ilyse Hogue is president of NARAL Pro-Choice America. The nonprofit advocacy group supports “near-universal contraception coverage.” The website lists affiliates around the country.

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Rebecca Wind

Rebecca Wind is press contact for the Alan Guttmacher Institute, a nonprofit organization in New York and Washington, D.C., focused on sexual and reproductive health research and policy analysis.

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Daisy Machado

The Rev. Daisy Machado is Dean of Academic Affairs and Professor of Church History at Union Theological Seminary, New York. She has written about Latina feminist theology, the border, immigrant issues and globalization.

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Anne Griswold Peirce

Anne Griswold Peirce is a professor of nursing at Adelphi University in Garden City, N.Y. She published the paper “Some Considerations about Decisions and Decision-Makers in Hospital Ethics Committees” in the Oct. 14, 2004, issue of the Online Journal of Health Ethics.

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John Burdick

John Burdick, Syracuse University professor and anthropology chair, is the author of Legacies of Liberation: The Progressive Catholic Church in Brazil (Ashgate Publishing, 2004). He says the emphasis in liberation theology has shifted from the poor to those marginalized by race, ethnicity or gender – though not yet sexuality. Contact , .

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