Najah Lightfoot is the author of Good Juju: Mojos, Rites & Practices for the Magical Soul and a regular contributor to the Llewellyn annuals and The Library of Esoterica —Volume III — Witchcraft. Her magickal staff is on display and part of the permanent collection of the Buckland Museum of Witchcraft in Cleveland.

Live Control is a video production company that has created “A Guide to Accessible Worship: Welcoming All to Your Congregation” to help congregations become more accessible for those with disabilities. Contact through James Dent.

John Burgess is a professor at Pittsburgh Theological Seminary who has spent years covering the revival of Orthodoxy in Russia.

Mark B. Levin is Executive Vice Chairman and CEO of National Coalition Supporting Eurasian Jewry (NCSEJ) since 1992. He is an expert on national and international political and legislative issues. Mr. Levin travels extensively throughout the former Soviet region on a frequent basis.

Meylakh Sheykhet is director of the Union of Councils for Jews in the Former Soviet Union, in Lviv, Ukraine.

Tarunjit Singh Butalia serves as executive director of Religions for Peace USA. He has been active in the interfaith movement for over two decades. He has been a member of the board of trustees of Parliament of the World’s Religions for 12 years as well as North American Interfaith Network. He is also a founding trustee […]

Serhii Plokhii is Mykhailo S. Hrushevs’kyi Professor of Ukrainian History at Harvard University and director of the Ukrainian Research Institute. His research interests include the intellectual, cultural and international history of Eastern Europe, with an emphasis on Ukraine.

Jose Casanova is professor emeritus at Georgetown University, where he previously taught in the department of sociology and the department of theology and religious studies. He is head of the Berkley Center for Religion, Peace and World Politics. 

Caroline Dunbar of the Yale MacMillan Center’s European Studies Council researches church-and-state relations in 20th-century and post-Soviet Ukraine and Russia; Soviet anti-religious policy; and the historical role of Eastern Orthodoxy in the development of Ukrainian cultural identities.