Donald Brake co-authored A Visual History of the King James Bible. Brake is dean emeritus of Multnomah Biblical Seminary in Portland, Ore.

Timothy Beal is the Florence Harkness Professor of Religion at Case Western Reserve University, a blogger at Huffington Post and the author of The Rise and Fall of the Bible: The Unexpected History of an Accidental Book. Read his March 21, 2011, post on the King James Bible.

Emily D. Edwards is an associate professor of broadcasting and cinema at the University of North Carolina at Greensboro. She is the author of Metaphysical Media: The Occult Experience in Popular Culture (Southern Illinois University Press, 2005), which looks at how movies and television portray supernatural beliefs and the influence of the occult on popular art.

Amaney A. Jamal is an associate professor of politics at Princeton University and the director of the Workshop on Arab Political Development.

The International Society of Bible Collectors offers a list of Bible collections and museums.

The evangelical Christian publishing giant Thomas Nelson, a leading publisher of the KJV and owner of the New King James translation, has developed products, resources and events in celebration of the 400th KJV anniversary. Nelson also published Majestie: The King Behind the King James Bible by David Teems.

Somersault Group, in Grand Rapids, Mich., is a publishing consulting firm founded by a number of former executives at the evangelical publisher Zondervan. It is extremely knowledgeable about Bible publishing. View “The Bible on Steroids,” a presentation at the 2010 RNA conference.

The 2006 Baylor Survey of Religion found what it termed a “surprising level” of paranormal belief and experience, although “those beliefs and experiences tended to be confined to people outside traditional religion,” the report states. The survey was funded by the John Templeton Foundation and conducted by the Gallup Organization from October to December 2005. It found […]

Evangelical Christians were the least likely of all religious groups to believe in the paranormal, and belief in the paranormal tended to decline the more one attended church. Those most likely to believe in the paranormal came from the “other” religious category – meaning not Christian and not Jewish. Read a Sept. 12, 2006, USA Today story summarizing the […]