Rabbi Gerry Serotta is a former chair of Rabbis for Human Rights – North America and works as the executive director of Clergy Beyond Borders.

Ellen Lippmann is founder and rabbi of the Kolot Chayeinu congregation in Brooklyn. The congregation identifies itself as comprising individuals of varying sexual orientations, races, family arrangements, Jewish identities and backgrounds sharing the search for meaningful expression of Judaism.

Historian and Middle East expert Mark Rosenblum directs the Michael Harrington Center at City University of New York’s Queens College. He teaches “The Middle East and America: Clash of Civilizations or Meeting of the Minds,” in which Jewish and Muslim students learn the opposing group’s history in the Middle East conflict and must support the […]

Rabbi Marvin Hier is the dean and founder of the Simon Wiesenthal Center in Los Angeles, one of the foremost advocates for Jewish causes and opponents of anti-Semitism.

Donald A. Hagner is a professor of New Testament at Fuller Theological Seminary in Pasadena, Calif., and an expert on Jewish-Christian relations and the history of the two communities.

Stephen T. Davis is emeritus professor of philosophy at Claremont McKenna College in Claremont, California. He contributed an essay titled “Crucifying Jesus: Antisemitism and the Passion Story” to the collection After ‘The Passion’ is Gone: American Religious Consequences. He is the editor of Encountering Evil: Live Options in Theodicy.

Leonard Dinnerstein is emeritus professor of history at the University of Arizona at Tucson. He is the author of Anti-Semitism in America (Oxford University Press, 1995).

Pamela M. Eisenbaum is an associate professor of Biblical studies and Christian origins at the Iliff School of Theology in Denver. She has written widely about anti-Semitism in its historical contexts.

Thomas Leininger is a professor of religious studies and head of the Catholic Studies Department at Regis University, a Jesuit school in Denver. He can comment on the use of Passion plays and their impact on Christian-Jewish relations.