Read a Sept. 24, 2006, New York Times story which discusses Bush’s use of the term “Islamofascism” and the controversy it generated.

Read an Oct. 1, 2006, “On Language” column by William Safire of The New York Times, which discusses the roots and meanings of the word.

Read a transcript of an Oct. 21, 2005, interview by the Pew Forum on Religion & Public Life with Robert A. Pape after a forum titled, “In God’s Name? Evaluating the Links Between Religious Extremism and Terrorism.”

Read a July 23, 2011 Christianity Today article posted by Ed Stetzer about the danger of immediately associating the label “fundamentalist” with terrorism or extremism, as in the case of Norway killer, Anders Behring Breivik.

Robert A. Pape is a professor of political science at the University of Chicago and director of the Program for International Security Politics. He is the author of Dying to Win: The Strategic Logic of Suicide Terrorism. Media contact is Jann Ingmire.

Eliezer Don-Yehiya is a professor of political studies at Bar-Ilan University in Ramat Gan, Israel. He has written widely on varieties of Jewish extremism.

Charles B. Strozier is a history professor at the John Jay College of Criminal Justice of the City University of New York in New York City, and he is director of the Center on Terrorism there. He researches and writes about the psychology of religious extremism.

David Domke is an associate professor of communication at the University of Washington in Seattle. He writes and teaches widely on religious radicals, fundamentalism and politics. With co-author Kevin Coe he is writing a book, The God Strategy: How Religion Became a Political Weapon (Oxford University Press, 2008).

Jack David Eller is an assistant professor of anthropology at Community College of Denver and the author of Cruel Creeds, Virtuous Violence: Religious Violence Across Culture and History (October 2010) and Natural Atheism, Atheism Advanced: Further Thoughts of a Freethinker (2007). He also contributed two chapters to the anthology Atheism and Secularity (2009).