This ain’t your mama’s paganism: Reporting resources on modern witchcraft, nature religions and ‘neopaganism’

Up close picture of "Four of Pentacles" tarot card.
As part of sweeping transformations in American religion and renewed interest in New Age spiritualities, modern paganism is tapping into a deep desire for self-empowerment and reconnection with the natural world.

As part of sweeping transformations in American religion and renewed interest in New Age spiritualities, modern paganism is tapping into a deep desire for self-empowerment, social engagement and reconnection with the natural world. 

Inspired by, or derived from, historical pagan and nature religions, modern paganism is an undeniably broad, collective category that covers a diverse range of groups that can differ greatly in belief and practice.

While Wicca and astrology have enjoyed a certain popularity for several decades, a wave of new publications has highlighted how personalized spiritual practices, home-brewed magic and shamanistic self-discovery are now enjoying their own renaissance. 

The latest edition of ReligionLink includes resources and experts to help you report on this new “neopaganism,” what some are calling a broader “re-paganization of religion.”

Which is a witch, which is a Wiccan?

Terms like modern — or contemporary — paganism cover a wide range of traditions, from goddess movements to Wicca, heathenry to occultism, Druidry to reconstructionist movements such as Asatru.

Heather Greene — author of Lights, Camera Witchcraft: A Critical History of Witches in American Film and Television and former managing editor and publisher of The Wild Hunt, an online news journal covering modern paganism in all its miscellany — said the question of terminology and identification is first and foremost when it comes to reporting on this diverse population. 

For example, “neopaganism is not really used within the community anymore,” she said, “and while ‘Pagan’ is preferred by most, there is a lot of diversity in preferences.” To her point, AP style recommends lowercasing “pagan,” while the community prefers to capitalize it.

Making things even more difficult when it comes to covering modern paganism, the “community” is sometimes anything but. “It’s a decentralized, mystical community of solidarity and practice, centered on independent experience,” Greene said, “because it is both highly personal and highly creative, often involving a blend of multiple traditions, it can be hard to pin down.” 

Indeed, modern paganism’s boundaries can sometimes be hotly contested, with debates around whether to include certain kinds of Satanism or Afro-Caribbean traditions like Santería (Regla de Ocha), Vodun, or obeah in the mix.

To help you determine which is a witch, which is a Wiccan, and what the difference between Norse Reconstructionism and eco-paganism is, here is a selection of background reading and reporting resources.

Background reading and data

Data on modern pagan communities is sparse and often outdated. With that said, there are a range of academic sources that can provide critical perspectives on the movement and its more recent manifestations. 

Related stories

Coverage of the modern pagan community is wide and diverse, complex and sometimes contradictory. It includes everything from “WitchTok” and Wiccans in the military to reports on conservative opposition and explorations of race and racist politics among pagan communities. Here is a sample of some of the most recent reporting, commentary and analysis on the scene: 



Potential experts and sources

  • Adocentyn Research Library

    The Adocentyn Research Library is a multicultural, interreligious library in California’s East Bay Area. It collects, archives, preserves and makes available information related to paganism. The 13,000 books in the library’s catalog include a broad range of information on all Indigenous, tribal, polytheistic, nature-based and Earth-centered religions, spiritualities, beliefs, practices and cultures around the world and throughout human history.

  • Afeosemime Adogame

    Afe Adogame is a professor of religion and society at Princeton Theological Seminary, where he studies religious experiences in Africa and the African diaspora. He previously served as senior lecturer in religious studies and world Christianity at the University of Edinburgh, U.K.

  • Ár nDraíocht Féin: A Druid Fellowship

    Ár nDraíocht Féin: A Druid Fellowship is a pagan church founded in the 1980s. With chapters (groves) around the U.S., the organization supports local public worship, study and fellowship according to the Indo-European Druid traditions.

  • Lynsey Ayala

    Lynsey Ayala, a Brooklyn-based artist and curandera, is the founder of BreadxButta, a small pop-up shop featuring art, traditional plant medicine and residence opportunities for art and creative projects. Ayala works  with plant medicine to provide healing, using traditions passed down from her Taíno ancestors.

  • Helen A. Berger

    Helen A. Berger is a sociologist at Brandeis University. She studies gender and new religions, with a focus on paganism and witchcraft.

  • Henrik Bogdan

    Henrik Bogdan is professor in religious studies at the University of Gothenburg, Sweden. His main areas of research are alternative forms of religion, such as Western esotericism, New Religious Movements and secret/initiatory societies.

  • Buckland Museum of Witchcraft and Magick

    The Buckland Museum of Witchcraft and Magick in Cleveland was founded in 1966 by Raymond Buckland. It is the first and only museum in the United States to feature a collection of witchcraft, folklore, the occult and their related cultures.

  • Cherry Hill Seminary

    Cherry Hill Seminary is the leading provider of education and practical training in leadership, ministry and personal growth in pagan and nature-based spiritualities. Holli S. Emore is the executive director.

    Contact: 888-503-4131.
  • Chesapeake Conjure Society

    The Chesapeake Conjure Society is a Hoodoo society and community organization in Virginia and Maryland.

  • Chas S. Clifton

    Chas S. Clifton is an American academic, author and historian who specializes in the field of pagan studies. Clifton holds a teaching position in English at Colorado State University-Pueblo. He is editor of The Pomegranate: The International Journal of Pagan Studies. He is also an active pagan.

  • Donald J. Cosentino

    Donald J. Cosentino is professor emeritus of the UCLA African Studies Center. Specializing in culture and performance (folklore, literature, visual and material arts, popular culture, African and Afro-Caribbean studies), Cosentino has done extensive fieldwork on African and diasporic cultures in Nigeria, Sierra Leone and Haiti and is the author of  Vodou Things: The Art of Pierrot Barra and Marie Cassaise and The Sacred Arts of Haitian Vodou.

  • Covenant of the Goddess

    Covenant of the Goddess is an international organization of cooperating, autonomous Wiccan congregations and solitary practitioners. Contact through the website.

  • Ivo Domínguez Jr.

    Ivo Domínguez Jr. is a practitioner of a variety of esoteric disciplines, particularly active in Wicca and the pagan community since 1978. Domínguez was a founding member, and a past high priest, of Keepers of the Holly Chalice, the first coven of the Assembly of the Sacred Wheel, a Wiccan tradition. He currently serves as one of the elders of the Assembly of the Sacred Wheel, a Wiccan syncretic tradition. He is the author of The Four Elements of the Wise: Working with the Magickal Powers of Earth, Air, Water, Fire. 

  • Selena Fox

    Selena Fox is a high priestess and senior minister of Circle Sanctuary, a Wiccan church and pagan resource center near Mount Horeb, Wisconsin. Wicca is a neopagan faith that relies heavily on nature and a belief in some forms of magic and the supernatural.

    Contact: 608-924-2216.
  • Heather Greene

    Heather Greene is a writer and editor who covers religion, art and the occult. She is the author of Lights, Camera, Witchcraft: A Critical History of Witches in American Film and Television. Contact her through her website.

  • Pam Grossman

    Pam Grossman is a writer, curator and teacher of magical practice and history. She is the host of “The Witch Wave podcast and the author of multiple books on witchcraft, including Waking the Witch: Reflections on Women, Magic, and Power. Vulture magazine called her “the Terry Gross of Witches.”

  • Mitch Horowitz

    Mitch Horowitz is popular voice on esoteric ideas and writer-in-residence at the New York Public Library, lecturer-in-residence at the Philosophical Research Society in Los Angeles and a PEN Award-winning author.

  • Judika Illes

    Judika Illes is an American author of esoteric nonfiction books, aromatherapist and tarot reader. She has written the books Daily Magic, 5000 Spells, Encyclopedias of Spirits, Saints, Witchcraft and more.

  • Peter Jones

    Peter Jones, adjunct professor of New Testament at Westminster Theological Seminary in Escondido, California, is co-author of Cracking DaVinci’s Code and author of Stolen Identity: The Conspiracy to Reinvent Jesus.

  • Lady Liberty League

    The Lady Liberty League is a nonprofit group that advocates for religious freedom and freedom from religious discrimination for pagans. Its founder and co-executive director is Selena Fox, and it is located in Barneveld, Wisconsin.

  • Daizy October Latifah

    Daizy October Latifah is known as “Los Angeles’ Hoodoo Woman” and describes herself as an ancestral astrologer, diviner and Hoodoo historian. She is also a certified clinical hypnotherapist.

  • James R. Lewis

    James R. Lewis is associate professor of religious studies at the University of Tromsø and honorary senior research fellow at the University of Wales Lampeter. He edits Brill’s Handbooks on Contemporary Religion series and co-edits Ashgate’s Controversial New Religions series. He is an active, highly published scholar of New Religious Movements. He has written about Sikhism.

  • Najah Lightfoot

    Najah Lightfoot is the author of Good Juju: Mojos, Rites & Practices for the Magical Soul and a regular contributor to the Llewellyn annuals and The Library of Esoterica —Volume III — Witchcraft. Her magickal staff is on display and part of the permanent collection of the Buckland Museum of Witchcraft in Cleveland.

  • Pagan Federation International

    Pagan Federation International exists not to promote a single aspect or path within paganism, nor does it presume to represent all pagans. Rather it is an umbrella organization with a membership drawn from all strands. It is an excellent source for international reporting on paganism.

  • Kathryn Rountree

    Kathryn Rountree is professor of anthropology at Massey University in Palmerston North, New Zealand. She has published on contemporary paganism in Malta and New Zealand, feminist spirituality, animism, pilgrimage, embodiment and the contestation of sacred sites. Her books include Embracing the Witch and the Goddess: Feminist Ritual-makers in New Zealand and Crafting Contemporary Pagan Identities in a Catholic Society, and the co-edited Archaeology of Spiritualities.

  • Felicia Cocotzin Ruiz

    Felicia Cocotzin Ruiz is a curandera, author, Indigenous foods activist and natural foods chef whose work is deeply rooted in the healing properties of all earth medicines.

  • Robert L. Schreiwer

    Robert L. Schreiwer is the founder — and clergy member — of the Heathen tradition of Urglaawe. He is also the manager of Huginn’s Heathen Hof and also manager of Heathens Against Hate. He was formerly the leader of The Troth (2016-2019), an international heathen organization based in the United States. He founded In-Reach Heathen Prison Services, which is now a program within The Troth, and its counterpart for mental health facility visitations.

  • Teemu Taira

    Teemu Taira is senior lecturer in the study of religion, University of Helsinki, and docent at the department of study of religion, University of Turku, Finland. His research has focused on three areas: religion in the media; the new visibility of atheism and nonreligion; and discursive study of the category of “religion.” He has published on paganism in Nordic countries.

Additional resources

The following is a mix of academic deep dives, practitioners’ perspectives and other resources to help you report on magic, witchcraft and additional aspects of modern paganism in America and abroad:

General Overviews and Histories:
Witchcraft and Wicca:
Heathenism and Norse Paganism:
Websites, podcasts, and images:

Related resource guides

Past editions of ReligionLink can help you go even deeper into the history of modern paganism and its relation to other religious traditions in the U.S.: